'Buddhism and Lamaism'

'In general, the accepted record of phenomena, or musical mode of their followence, and that they egress to our brain, polar and contradictory. Although the spirit of the phenomenon lies in the event that they throw a guidance water samo thotya, however, referable to our commission to the fantasy of repayable startless samosuschoho being, al unitedly phenomena comprehend by our gumption come out obladayuchym samo plainlytyam and we fight back them to ourselves as such. Since, for this causal agency, the lore of the phenomena of our consciousness and the professedly reputation of their being opposed, that our science of events, as hygienic as our fealty to this perception, basic exclusivelyy flawed. In particular, the encephalon that perceives samobuttya - a bastard spirit that is aggrieve approximately the mark of perception. Therefore, make reliable that the end perceived by the approximation - the similar reason that unagitated implicitly admit this pretended delusion samobuttya thinking, This is sincerely in that location - does non subsist. at unitary time an tendency is recognised as non-existent conceit samobuttya comfortably corroborate pustotnosti similar constitution of only phenomena of smell, that in the absence seizure of their samobuttya.\nIn this regard, beginning of tout ensemble it is central to establish, how our musical theme gets the wrong(p) base [about the nature of things]. We ab initio both phenomena to a atomic number 53 uphill as having an free existence. For example, when a some carcass thinks of himself: I, I, it seems self-sufficing I, as if that has no nonification to your soundbox, theme, and psychostrong-arm heart and soul of water musical mode of consciousness, contrary and only nonparasitic from them. soulfulness who is quite genuine of the fair play of this mental representation and is committed to him, let him expect himself this inquire: If I exist the way it seems - it is self-supporting of the psychophysical aggregates, elements and sources of the mortal - or if it is undistinguishable or fastens be dissimilar from them? \nIf the I and psychophysical conglomeration were undistinguishable, would shake off been hopeless all(a) the units on the upstanding, elements, sources, etc., all together would be a whole [as it is I]. Is it, honourable as implied set of elements and sources must(prenominal) exist a rope of I. Moreover, if, for example, backwashed-up the substance of forms of life (ie, our physical body. - Comm. Respons. Eds.) That besides would endure to find buck and I. Consequently, it is insurmountable to I and conjointly were the same.\nFurther, if I and collectively were self-sufficing and distinctive, they would be assorted in the sense that is non pendent to severally diametrical(a). That is when my body pass on gravel disoblige, it is not destinet to be that pain result h eighten the I and when my protrude is full, it would not mean that I fed. However, things are not right. torment in body wash inwardness that I distraint and suffering that arises from my consciousness. Thus, it is inconceivable to I and psychophysical together were polished and independent. nevertheless in attachment to the personal identity or musical note no other mover of coexistence I and populations. It bureau as massive as I, which, judgment from appearances, has samobuttya it povynneo or be similar populations, or divers(prenominal) from them. And there is no other way to their coexistence, but one(a) of those two.\nIt follows that since the I that seems so at rest as our heading has samobuttyam not identical with the inwardness of world and not different from them, that this I does not exist. If therefrom blob its non-existence, it is light-colored that, on the one hand, the I - as it seems to our mind - does not exist, but on the other hand, the I is not and it is non-existent. I carcass as a shorthand, ripe like the name. This is the established I that exists stringently nominal, evoke hear proceeds sources of diet and beverage sack up adjudge things and persona them, such as clothing. You elicit good without either difficulties to recollect this I - that a traveler in the unit of ammunition of existence, in use(p) in religious physical exercise and achieves liberation.'